Tuesday, April 16, 2013

Grief and Healing


I recently had the privilege and honor of participating in an interfaith memorial service, a celebration of departed alumni, family, and friends, at Princeton University, my alma mater. It was with gratitude and humility (and not just a little bit of trepidation and sadness) that I took to the lectern when it was my turn. I offer up my words in hope they may help someone else struggling with loss and grief.


Celebration/Memorial Service Reflections
for Lesbian, Gay, Bisexual, Transgender & Ally Alumni
Saturday, April 13, 2013


Bismillahi’rrahmani’rrahim

Assalamu calaykum

This is the standard Muslim greeting. It means, “Peace be with you.” If you would like to respond, the response is Wa-calaykum assalam. “And upon you be peace.”

Thank you.

Since I have the microphone, let me thank the organizing committee and everyone who made this weekend happen. It has been a gift.

I am humbled and a little nervous to be up here today. It’s been overwhelming to be back. I was fairly out when I was on campus, in the early to mid 1990’s, so I thought I was OK. Yet it turns out I have had more to heal from in that experience than I thought. I know I am not alone in this.

I am glad I am back though, and and I am grateful to be here with you, to be here now. This celebration has been beautiful. Thank you to all who have come before me.

We’re here today to celebrate the lives of departed classmates, friends, and family. I love that frame—we celebrate rather than mourn.

Yet, to celebrate, I need to come to terms with my grief and my loss. And I have had my fair share (I know I am not alone in this as well.). One loss that is very recent happened 5 months ago when I lost one of my closest friends, William Brandon Lacy Campos, which is why it has been so meaningful for me to be asked to be one of the participants addressing you today.

Brandon was 35 years old, a Queer, Poz, African-American, Afro-Puerto Rican, Ojibwe and Euro smorgasbord (his words, not mine). He was a poet, a playwright, a blogger, a journalist and a novelist. He wasn’t a Tiger, but nobody’s perfect. Brandon was fearlessly honest about his struggles. He was someone I was proud to call brother. He was family.

My grief is fresh and has reopened old wounds, triggered other memories of loss. I’ve seen this weekend that I’m not alone in carrying grief or having wounds that still need to heal.

As a Muslim, I turn for guidance to Surat al-cAṣr, one of my favorite Surahs, or Chapters of the Qur’an.* It’s brief, thank goodness!

Bismillāhi’rraḥmāni’rraḥīm
Wa’l-caṣrī
Inna’l-insāna lafī khusrin
Illa’lladhīna āmanū wa camilū’sāliḥāti
Wa tawāṣū bi’l-ḥaqqī wa-tawāṣū bi’s-ṣabrī

I’ll give you a translation and my interpretation of it:

In the Name of the Divinity, the Gracious, the Compassionate,
Time itself is witness
Surely all humankind experiences suffering
Except for those who have faith and do good works
And live their lives as examples of honesty [and as inspiration for others to be honest]
And live as examples of patience [of forbearance in bearing the troubles that befall, and as inspirations for others to be patient].

This is how I interpret it:
In the Name of the Divinity, the Gracious, the Compassionate

Time itself is witness
This is a universal truth, for all people, across all time

Surely all humankind experiences suffering
Grief, loss, pain and suffering are something everyone experiences at some point in their life. This tells me that I can expect to have some challenges and also that I am not alone in the experience.

Except for those who have faith
Here I am given a solution to my problem, and I believe that “faith” here is faith with a small f, not a big F. This means all those who can keep their focus on the positive, looking for reasons to trust that things do get better, without necessarily closing their eyes for the ways that problems also abound;

And [those who] do good works
This suggestion is very practical, as doing good works or charitable actions gets me out of my head—try it, do something for someone else, you’ll see. It is also pragmatic because if I take action to improve the world around me, I can ameliorate or remedy the problem which may be the cause of my suffering. Here I am directed to focus on solutions instead of problems and to be a part of those solutions, to participate in bringing them to the world;

And live their lives as examples of honesty [and as inspiration for others to be honest]
We all know the value, no, the necessity of living as authentically as we can. We all know the costs of not doing so, the isolation and alienation that results, the lack of intimate connection to others—because, how can we be close to anyone if we do not let them know who we are and we are constantly lying about ourselves or keeping ourselves from them? That barrier is always up;

And live as examples of patience [of forbearance to bear the troubles that befall, and as inspirations for others to be patient].
This last line tells me that I will face challenges, and that while I strive and strive to face them, patience will be a great tool.

I love this Surah because it is so simple and I can recite it when I am troubled, like a check list. Am I being patient? Am I giving time time?

Patience is not the same thing as passivity or inaction. Am I being honest, am I living in faith rather than fear, am I doing service? All of these are actions.

But I still need to be reminded to be patient, that there is a Mystery to this thing called life. The timeline upon which I demand change or think it is best is not mine to determine. I may have some good ideas (I went to Princeton, right?), but there might be better ways to fix the problem and there just might be another Plan.

Brandon’s is not the only loss I’ve experienced. In the last 10 years, I know at least 30 people who have died: suicide, drug overdose, health problems, unknown causes, etc. There is a silence around this that I want to interrupt here, that I need to interrupt.

I was on campus in the early to mid-1990’s. We hear a lot about how AIDS ravaged our community during that time. But the dying did not end with the advent of antiretrovirals (first off all, you have to have access to the meds, and not everyone does). 

Our communities are still suffering.

But there are solutions.

We must love ourselves and love each other.

We must hold ourselves and hold each other.

And we must remind ourselves that we belong. Simply by being part of Creation, we do. I have at times found this hard to believe, so it is a reminder I repeat to myself.

Lastly, a solution we can hang onto is to celebrate ourselves, as we are doing here today, and not just those who’ve departed, but all of us who remain.

Thank you.


Additional Links


Obituaries for B

William Brandon Lacy Campos himself, himself

*I wrote a version of these reflections only a year ago, as a guest blogger on Brandon's blog, My Feet Only Walk Forward, after a friend, Tony, committed suicide. It was written as a letter to another friend who speaks often about suicide and who struggles with depression, anxiety, PTSD, and addiction. 

Inna lil-llāhi, wa-inna ilayhi rājicūn.
Indeed, we belong to the Divine and indeed, to the Divine we shall return.

Sunday, March 31, 2013

Happy Passover and Happy Easter!


Happy Passover! Happy Easter! Eid Mubarak wa Majeed!

Passover
This year, Passover started on March 25 and ends April 2. So, Happy Pesach! Chag Sameach! Eid Mubarak! Happy Holiday to all the folks who are celebrating! 

I remember my first seder, at Lauren Erdreich's parents' house in Edison, NJ, not far from where Lauren and I were in college. I remember being struck by the beauty and value of having an annual celebration focusing on liberation from oppression and enslavement, the moral consciousness this could awaken in a child, and the reminders it provided to adults. 

Over the years I continued to learn about Passover from such sources as T'ruah: the rabbinic call for human rights (formerly Rabbis for Human Rights - USA), Jewish Voice for Peace (l think it's worth noting this from them as well), and Tikkun.

Of course, who says holiday says food, yum! And though I was raised in Morocco, sadly, I have not been to a Mimouna celebration there. Inshallah, next year in Casablanca! I look forward to being able to exclaim, "T'frah, uw t'rbah!" (Be joyous & prosper!)

That first seder was not my last nor was it my only interfaith experiencesharing friends' religious festivals. I grew up in a multi-faith family, in Morocco, a Muslim-majority nation with hybrid heritage proud of its pluralism. Perhaps because of this, interfaith work gives me inspiration and a deep satisfaction.

You can imagine my pleasure, just as Passover is coming to a close, at finding this interfaith, comparative discussion of the Exodus story (how the Jews fled from ancient Egypt, led by Moses) as described in the Jewish, Christian, and Muslim traditions.

Easter
Passover is not over yet, but today is, of course, Western rite Christians’ Easter. Happy Easter to all those celebrating and observing!

This year, G*d willing, I will travel to Morocco to mark Eastern rite Christian Easter with my mom, who is Greek Orthodox. This year Eastern (or Orthodox) Easter falls on May 5. The Greeks and most Orthodox call Easter Pascha.

The Greek Orthodox Church in Casablanca my mom attends is a part of the Holy Archdiocese of Carthage, itself a part of the Patriarchate of Alexandria and All Africa, which rules all of the Orthodox churches in Africa. The names alone, Carthage, Alexandria, sound ancient. They are of course, modern towns in Tunisia and Egypt respectively.

I can barely wrap my head around the ecumenical issues or the denominational differences in any religion, but here goes. The Patriarchate of Alexandria and All Africa is: 
the second in rank of the fourteen Autocephalous Orthodox Churches, which in their totality constitute the Orthodoxy, one of the three essential doctrines of Christianity, along with the Roman Catholicism and Protestantism. Located in Alexandria of Egypt, its spiritual jurisdiction spreads throughout the African continent, which is accounted as a single geographical Church region.
I care about the Greek Orthodox church in Casablanca because of my mother's tie to it and my passion for diversity and inclusion and my dedication to interfaith work. I also care about it because it is part of the cultural patrimony of Casablanca. The church is a solid example of 1920's modernist architecture that can be found across Casablanca and Morocco, and is worth preserving and feeling proud about. Not too long ago it underwent restoration of its icons and internal décor and I found these photos on Facebook taken by someone who traveled there. [Note, the person who posted the album calls it a "Cathedral" but it has no bishop and is a small community church.]

Enjoy! And Happy Holidays!

Love, Light, & Peace,
Kamal


Also of interest:

Thursday, March 28, 2013

#Time4Marriage?

The US Supreme Court has not yet ruled, but it is clear from anecdotal conversations and news reports as well as from scientific polls that a majority of Americans support equal marriage rights for same-sex couples.

Not having marriage equality brings real harms. One of them — and I know folks who have experienced this — is related to immigration. Gay and lesbian binational couples have had to fight deportation, separation, and exile caused by the "Defense of Marriage Act" and US Immigration law. And that's just one reason marriage matters. There are a slew of other real world problems that come from not having relationship recognition, economic hardships that different-sex couples need never face.


Beyond this equality and equity issue lies something more basic. 

Marriage equality brings with it something ineffable. Marriage is magic. A Muslim woman friend of mine got married recently in Washington, DC, where it's legal, and had been a critic of the institution. She shared with me that after being wed, she had a realization: something really is different about marriage. She can still articulate and agree with critiques of the institution, but deeply appreciates being married. Perhaps not unlike Feminist Hulk would.


I come to these questions as a lawyer and policy wonk, and also as an American whose commitment to justice, equality, and equity is rooted in my Muslim faith. It was with great pleasure I read Omid Safi's endorsement of marriage equality. Safi, a Muslim American intellectual and spiritual leader, sums up the position of most Muslim Americans I know:
We don't want a two-tiered model of justice. We don't want a two-tiered model of citizenship. A two-tiered justice is not justice, and a two-tiered citizenship is not real citizenship.
He's right. Islam cares about Justice. And Muslims value full and equal citizenship.

I understand some people are truly and honestly conflicted, even morally concerned. Good people, to quote Sen. Claire McCaskill, are troubled by the idea of what same-sex couples do together, let alone them having equal rights. Some of these folks are Muslims.

Everyone has the right to their opinions and values. These rights are trumped by the reality of individuals and children for whom relationship recognition brings with it over 1,000 rights and benefits that flow from marriage. Plus, in a secular democracy in which no religious group or splinter movement within a religious tradition gets to legislate its theology on the rest of us, marriage equality is the logical conclusion.

For those who argue the theoretical point that governments shouldn't be in the business of sanctioning unions in the first place, I say, the fact is governments do sanction them. It's too easy to bandy theory when you have rights and it's not you being denied full participation in a civil institution.

As long as a whole class of citizens does not have access to the rights and benefits (or responsibilities) that are bundled up with marriage, they are denied the equal protection of the laws. 

However the Court may rule, this, to me, is the moral argument in support of marriage equality.

I am deeply grateful to all who have struggled for justice and equality, allies who changed their profile picture on Facebook or donated money and time to advocacy groups, all the folks who marched and demonstrated, wrote letters, spoke to their neighbors, colleagues, and family. I am grateful to all the tireless activists and staff working on these campaigns and issues. So many of you will remain nameless. I may not know you, but I thank you.

And yet, my joy at this apparent progress does not come without sadness. 

The LGBTQ Movement for equality and inclusion must think about what happens next. Equality will have to be defended; there will be a backlash. But even more important, is the thinking about what happens beyond marriage.

Justice means little without equity. Any Muslim can tell you that. While for many, marriage equality is the path to accessing social security survivorship benefits or not paying taxes on property transfers after the death of a life partner, equity means making access to that kind of security possible for all, regardless of marital status.


And if you thought marriage was everything, then you might be wearing blinders. While the media was focused on the amazing possibility of marriage equality, this happened

movement for equality and liberation must think more broadly than simply having rights. Still, I don't see this as a reason for despair or to give up. It just means the struggle continues. As a Muslim, this makes sense to me: #MyJihad (my struggle) is to keep working for justice & equality, equity & access, dignity & inclusion, and security & freedom for all. 

I hope you'll join me.

Love, Light, & Peace,
K


PS In all this brouhaha, I can't help but wonder, is Pamela Geller's head spinning, seeing so many Muslims not sounding like Fred Phelps and Pat Robertson? KF


Additional Links




Wednesday, February 20, 2013

ENOUGH!

ENOUGH!

Enought what?

Enough with men talking about women and calling them prostitutes, attacking their honor and dignity, thinking that as men they have a right to regulate what women wear or how women should behave, and that they should comment on all of it whenever they want.

The article above on a Moroccan Facebook group posting pictures of women (and the commentaries that followed) triggered my memories of growing up in Casablanca, surrounded by men much too comfortable uttering such sexist and insensitive remarks.

The sense of entitlement many men have to comment on women's bodies and appearance astounds me. And I remember my sister's pain and that of other women I care about in response to this backbiting and constant, negative evaluation, not to mention the harassment.

To the brothers, fathers, sons out there: Live your own life. Live your own life as morally as you can. Be an example to others, if you think you can be. But enough with these attacks and insults, this policing of others' gender expression and sexuality. How is it your business? (How is it anyone's business, whatever their gender?)

Another article I read sums up my attitudes on this:
Alleviating human suffering and bringing hope to the lost is [everyone's responsibility]. Loving people — loving them with every ounce of strength you’ve got, alleviating their suffering rather than exacerbating it, treating them with empathy and dignity and sensitivity and charity — is your obligation as members of the human race, a vocation you have no right to reject. When you’re an asshole, the echoes of your assholishness — and the lives destroyed in its wake — may be farther-reaching than you could ever imagine.
Real men don’t feel the need to put others down to advance their own self-interest. 
Real men don’t hurt others, even in good fun. 
Real men don’t mistake caddishness for humor. 
Real men appreciate real beauty that proceeds from the heart, demanding nothing more and settling for nothing less.
Real men take seriously their call to protect, preserve, and defend women. 
Real men think before they speak.
It's time for more men to think before they speak, not to put others down to feel better about themselves, and not to hurt others (even in fun). It's time for all human beings to do this.

I promise to do this in my own life.

Will you make a promise too?


See Also:
Bell Bajao: End Domestic Violence Against Women
Stop Objectification: Turn Objectification into Empowerment
Ni putes ni soumises (Neither Whores Nor Submissive)
Global Rights: Maghreb Region

Thursday, June 28, 2012

Rumi Rocks!


"I looked to the temples, churches, and mosques.
But I found the Divine within my heart."
-- Rumi

Friday, June 15, 2012

Post Retreat Musings, Part 1

One day last week, I sat down and wrote out some thoughts about 2012 Retreat for LGBT Muslims and Partners ("the Retreat"). I wanted to write something about what I learned at the Retreat, what was meaningful to me. I wanted to share it with my fellow attendees, and also with all of my friends and family and other supporters who gave generously to fund scholarships and help us cover other costs, and those who are simply curious (I got a lot of questions). What follows is part one of my musings. 

***

I keep learning the power of just being. Just gathering. Connecting. 

Where two or more of us gather, Spirit is there. Maybe even where just one of us is, if we can quiet our mind's chatter, we can feel It. Sometimes. 

If I am open and discerning and see the signs, I hear It in what one of my brothers or sisters says to me. Or I see It as I gaze in wonder upon my surroundings. Something as simple as the trees can reveal, when I am open, the awesomeness of Creation that I all too often simply take for granted (like the air I breathe).

And why should I not see it all around me? Spirit, the Divinity, is everywhere. 

It is the Light that reveals Creation, and It is Creation. It is the Creator and the Created. It is All That Is. It is the Infinite, a never-ending Mystery.

I truly believe each of us has access to It and Its guidance, as well as to the serenity and peace promised us when we discern Its will for us and our best to follow it.

The process of seeking knowledge of the Divinity's will for us is a deeply personal one, something no one else can do for us. We must go within, to connect to where Spirit resides in us all. 

This does not mean that we must be alone when we do this. In fact, gathering is part of how we understand our personal mission even better. Sharing with others our personal process (and allowing them to have theirs) is part of moving further along this path of seeking.

And that, for me, is what was spiritual about the 2012 Retreat for LGBT Muslims and Partners. The Gathering. The Connecting. The Being. The Love. The Light. The Peace.

I thank you all who attended and were a part of it, a part of opening my eyes, each of you in your own way, to the Beauty that is Creation, and all the lessons and messages that the Creator would have me heed.

May the Spirit bless you all with joy, love, and ease as you walk through your life. Know that you are never alone. None of us is.

Love, Light, & Peace,
Kamal





Fundraising 101, Part 2

Last month I wrote a blog on fundraising, sharing some tips I had compiled from my own research on how to do fundraising for the 2012 Retreat for LGBT Muslims and Partners. Here is some follow up advice I gave to a friend (Abdurrafi Adkison), who recently reached out to do some fundraising to get to the Muslims for Progressive Values retreat in NYC in July 2012 (he needs $200). 
The retreat is coming up fast. July 13-15 promises to be a life changing event. I am attempting to attend. Due to some medical issues I have been set back financially. But through the generosity of family and friends I have raise all but $200 for my trip. I would like to ask to please consider donating to help me go to the Muslims for Progressive Values retreat. More information can be found at www.mpvusa.org. 
Click here to donate to help Abdurrafi get to the MPV Retreat

I wrote to Abdurrafi, sending him the link my blog post on fundraising, and adding the suggestions below. 

I share them here to disseminate his fundraising appeal, to amend my previous post in hope of helping other fundraising newbies like me, and since some of you may be helping us do fundraising for next year's Retreat, to give you a jump start on the process (start saving now people! Seriously, if you can set aside money for yourself and budget to also save $5 or $10 or $20 to donate on top of your registration fee, that would be awesome!): 

(1) post your "ask" regularly on your FaceBook page and other places and at different times (e.g. one day in the morning, one day at night, one day midday... well, you get the idea) since different folks have a different schedule for checking their FB and other social media or even emails; 

(2) post it daily or some other regular interval because people want to give and usually plan to get to it later and then forget, so they need and will appreciate the reminder; 

(3) make specific "asks" of specific people (send them an e-mail preferably after calling them to ask them or bringing it up in conversation), asking them for something you think is reasonable for them to give; 

(4) don't hesitate about soliciting small gifts ($5, $10, $20). Some people might be embarrassed to give a small amount, but be assured and reassure them the small amounts really do add up -- if my friend gets $10 from 20 people, he will cover his gap (he might consider asking 40 people for $10 each and maybe he will get the $200, since some people will say no) & if all 40 give $5 each he will get to his goal and if they don't all give he will still be closer to it; and lastly

(5) consider borrowing the amount from someone and pay it off at $20/month for 10 months or whatever is workable for you (and if you whittle it down with donations, then it won't be the full $200 that has to be borrowed)...

There are always more ideas that can come; my suggestions are not exhaustive. Be creative, be bold, and listen to your intuition.

Love, Light, & Peace,
Kamal 



Related Links: 
Muslims for Progressive Values (Principles)
MPV Retreat Registration and Program

Abdurrafi Adkison's fundrazr campaign to get to the MPV Retreat